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		<title>New York (N.Y.) &#8212; Politics and government &#8212; To 1898.</title>
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		<pubDate>Tue, 22 Apr 2008 14:57:12 +0000</pubDate>
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		<title>Maitland&#8217;s sources of Liberty</title>
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		<description><![CDATA[This post will be the working space for the conversion of sources in Frederic William Maitland&#8217;s Liberty, first published in A Historical Sketch of Liberty and Equality, and now most easily viewable from the digital versions of the Collected Papers of Frederic William Maitland, vol. 1 [1911.] Posts on Indexes will include text mostly in [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=indexes.wordpress.com&amp;blog=3534172&amp;post=30&amp;subd=indexes&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>This post will be the working space for the conversion of sources in Frederic William Maitland&#8217;s <a href="http://oll.libertyfund.org/?option=com_staticxt&amp;staticfile=show.php%3Ftitle=871&amp;chapter=70224&amp;layout=html&amp;Itemid=27"><em>Liberty</em></a>, first published in A Historical Sketch of Liberty and Equality, and now most easily viewable from the digital versions of the <a href="http://oll.libertyfund.org/index.php?option=com_staticxt&amp;staticfile=show.php%3Ftitle=1853&amp;Itemid=28">Collected Papers of Frederic William Maitland</a>, vol. 1 [1911.]</p>
<p>Posts on Indexes will include text mostly in need of editing, for the purpose of moving elsewhere.  For example this post, once finished, could be converted into a Zotero bibliography and added Zotero Bibliographies, or could used found the base for a <a href="http://oll.libertyfund.org/readinglists/list">OLL Reading List</a> or both.</p>
<p>Mackenzie’s Works</p>
<p>The Power of Kings</p>
<p>Observations on Aristotle’s Politics, etc.</p>
<p>A brief View . . . the Leviathan, p. 319.</p>
<p>[3]Vol. II. p. 451.</p>
<p>[1]Works (ed. Molesworth), III. 119.</p>
<p>[1]Evidences,etc. (ed. 1728), p. 178.</p>
<p>[2]Eccl. Pol. I. x.</p>
<p>[1]Arist. Pol. v. i.</p>
<p>[1]Defence . . . against Salmasius.</p>
<p>[2]Observations, etc.</p>
<p>[1]A Ready and Easy Way, etc.</p>
<p>[2]Discourses, ch. II. § i.</p>
<p>[1]Discourses, ch. I. § ii.</p>
<p>[2]Essays on Government, II. 22.</p>
<p>[1]Discourses, II. xxxii.</p>
<p>[2]Gov. II. 101.</p>
<p>[3]II. 76.</p>
<p>[4]II. 112.</p>
<p>[5]II. 117.</p>
<p>[1]Harrington’s Works (ed. Toland), p. 44.</p>
<p>[2]p. 56.</p>
<p>[1]Harrington’s Works (ed. Toland), pp. 40 et seq.</p>
<p>[2]Hume’s Essays, 1. vii.</p>
<p>[3]Hume’s Essays, II. xvi.</p>
<p>[1]Soph. Antig. vv. 445 et seq.</p>
<p>[1]Discourses, etc., III. xi.</p>
<p>[1]Hobbes’ English Works (ed. Molesworth), vol. III. 140, 141.</p>
<p>[1]Hist. Lit., vol. II., p. 538.</p>
<p>[2]Hobbes’ English Works, vol. II. 7.</p>
<p>[1]Hobbes’ English Works, vol. III. 119. (This, I think, is introduced for the first time in the Leviathan, the parallel passages being II. 17, and IV. 88.)</p>
<p>[2]III. 120.</p>
<p>[1]Hobbes’ English Works, vol. II. 25, 26.</p>
<p>[2]VI. 227.</p>
<p>[3]II. 306, 307, III. 590, IV. 179.</p>
<p>[4]II. 314–316, III. 600–602, IV. 186–188.</p>
<p>[1]Hobbes’ English Works, vol. II. 5.</p>
<p>[1]Treatise, etc., III. ii. 2.</p>
<p>[1]English Works II. 91, 92.</p>
<p>[2]ibid. II. 107.</p>
<p>[3]ibid. III. 208.</p>
<p>[1]English Works III. 703.</p>
<p>[1]On Govt. II. 4.</p>
<p>[2]Hum. Under. II. xx. 2.</p>
<p>[3]II. xxi. 42.</p>
<p>[4]II. xxviii. 5.</p>
<p>[5]II. xxviii. 8–11.</p>
<p>[1]On Govt. II. 6.</p>
<p>[2]Hum. Under. IV. x.</p>
<p>[3]IV. iii. 18.</p>
<p>[4]On Govt. II. 4, 6, 12.</p>
<p>[1]First Letter on Toleration.</p>
<p>[2]On Govt. II. 6.</p>
<p>[3]II. 8.</p>
<p>[1]On Govt. II. 7–12.</p>
<p>[2]II. 17–12.</p>
<p>[3]II.22</p>
<p>[1]On Govt. II. 95, 96.</p>
<p>[1]On Govt. II. 116–119.</p>
<p>[2]II. 117.</p>
<p>[3]II. 120.</p>
<p>[4]II. 121.</p>
<p>[1]On Govt. II. 132.</p>
<p>[1]Hutcheson’s Introduction to Mor. Phil. III. 5.</p>
<p>[2]On Govt. II. 124.</p>
<p>[1]On Govt. II. 123–131.</p>
<p>[2]II. 140.</p>
<p>[3]II. 134–141.</p>
<p>[4]II. 240.</p>
<p>[1]On Govt. II. 229.</p>
<p>[2]First Letter on Toleration.</p>
<p>[3]Op. Cit. III. 322.</p>
<p>[1]Reflections on the Revolution, etc.</p>
<p>[2]Civ. Govt. II. 116.</p>
<p>[3]Du Contrat Social, I. iv.</p>
<p>[1]Cont. Soc. V. ii.</p>
<p>[2]ibid. note.</p>
<p>[3]Civ. Govt. II. 198.</p>
<p>[4]Cont. Sec. IV. 16.</p>
<p>[1]Op. Cit. III. 161.</p>
<p>[2]Op. Cit. II. 91.</p>
<p>[1]Civ. Govt. II. 138.</p>
<p>[2]II. 140.</p>
<p>[3]Cont. Soc. V. ii.</p>
<p>[1]Freedom of Wit and Humour, Pt. 3, Sec. I.</p>
<p>[1]Letter to a Student, VII.</p>
<p>[1]Burke, Vindication of Natural Society.</p>
<p>[2]Political Justice, B. I.</p>
<p>[1]Saint-Hilaire, Politique d’ Aristote, p. xi.</p>
<p>[1]Evidences, p. 223.</p>
<p>[2]Essays, II. xii.</p>
<p>[1]E.g., James Mill, Fragment on Mackintosh (ed. 1870), p. 264. J. S. Mill, Dissert. and Discuss. (2nd ed.), vol. II. p. 455.</p>
<p>[2]Introduction to Moral Philosophy.</p>
<p>[1]Treatise, etc., III. ii.</p>
<p>[2]Essays, II. xii.</p>
<p>[3]Mor. and Pol. Phil., VI. iii.</p>
<p>[4]Fragment on Govt., I. xxxvi, and note.</p>
<p>[5]Essays, I. iii.</p>
<p>[1]Hist. Lit., vol. III. ch. iii.</p>
<p>[2]Hobbes describes his own method, Op. Cit., III. xi.–xii.</p>
<p>[3]Utilitarian Theory of Government.</p>
<p>[1]Hist. Engl.</p>
<p>[2]Vindiciæ Gallicæ.</p>
<p>[1]Reflections, etc.</p>
<p>[2]Essays, II. xii.</p>
<p>[1]Rights of Man.</p>
<p>[2]Vindication, etc.</p>
<p>[3]Letter to a Noble Lord.</p>
<p>[4]Ibid.</p>
<p>[1]Reflections, etc.</p>
<p>[1]Bentham’s Works, II. 491.</p>
<p>[1]Vindicia Gallicæ.</p>
<p>[1]Rechtslehre.</p>
<p>[2]Entwurf sum ewigen Frieden.</p>
<p>[1]The Friend, Essay III.</p>
<p>[2]Essay II.</p>
<p>[1]Elements, § 849.</p>
<p>[2]§ 828.</p>
<p>[1]Abrogation of King James by the People of England, etc.</p>
<p>[1]Appeal from the New Whigs, etc.</p>
<p>[2]Pol. VI. ii.</p>
<p>[1]Entwurf x. ewigen Frieden.</p>
<p>[1]Burke.</p>
<p>[1]The appointment of certain persons as magistrates is a privilegium.</p>
<p>[1]Civ. Gov., 132—141.</p>
<p>[2]Op. Cit. There seems to me no absurdity in speaking of one form of government as more absolute than another, though Hobbes, Austin, and other analytical jurists think there is. That form of government is least absolute under which it may be expected that constitutional opinion, “opinion of right” (as Hume calls it), will allow to those who are ordinarily called the rulers the fewest powers.</p>
<p>[1]Letter Concerning Toleration. [Locke’s Works, 1751, vol. II., p. 244.]</p>
<p>[1]Letter Concerning Toleration. [Locke’s Works, 1751, vol. II., pp. 259, 261.]</p>
<p>[2]p. 260.</p>
<p>[1]Letter Concerning Toleration. [Locke’s Works, 1751, vol. II., p. 259.]</p>
<p>[1]Letter Concerning Toleration. [Locke’s Works, 1751, vol. II., p. 253.]</p>
<p>[1]Table Talk, 3rd Jan., 1834.</p>
<p>[1]Areop.</p>
<p>[2]Letter Concerning Toleration. [Locke’s Works, 1751, vol. II., pp. 260—261.]</p>
<p>[1]Church and State, Advertisement.</p>
<p>[2]Aids to Reflection, Prud. Aph. II. Comment.</p>
<p>[3]The Friend, Essay III.</p>
<p>[1]The State in Relation to the Church, ch. ii. § 16.</p>
<p>[2]Church and State.</p>
<p>[1]Hist. Engl., ch. xxi.</p>
<p>[1]Locke’s Works, vol. II., p. 33.</p>
<p>[2]Wealth of Nations, Bk. II., ch. iv.</p>
<p>[3]Mor. and Pol. Phil., II. x.</p>
<p>[4]Hist. Eth. Phil. (3rd ed.), p. 240.</p>
<p>[5]Hist. Lit., vol. IV., ch. iv.</p>
<p>[1]Essays: Of Usury.</p>
<p>[2]Comp. Moral Sentiments, VII. iv., with preface to 6th edition of that work.</p>
<p>[3]Pol. Econ., ch. v.</p>
<p>[1]Essays, App. C.</p>
<p>[2]Specimens of such a procedure could be extracted from several popular manuals; they go far to justify Coleridge’s opinion that Political Economy is solemn humbug. (Table Talk, March 17th, 1833.)</p>
<p>[3]Logic, VI. ix. 3.</p>
<p>[1]Clarendon’s Reply to Hobbes.</p>
<p>[2]I. xi. Conclusion.</p>
<p>[1]Chartism.</p>
<p>[1]Op. Cit., p. 45.</p>
<p>[1]Institutes, II. viii. 7.</p>
<p>[2]Comment., I. i.</p>
<p>[3]Mor. and Pol. Phil., VI. x.</p>
<p>[4]Op. Cit., p. 60.</p>
<p>[5]Tenure of Kings.</p>
<p>[1]Treatise (Dumont), p. 94.</p>
<p>[2]Goethe. Egmont.</p>
<p>[1]J. F. Stephen, Liberty, etc., p. 175.</p>
<p>[1]J. F. Stephen, Liberty, ch. i.</p>
<p>[2]Pol. Econ., v. i. 2. There are even stronger expressions, too long to quote.</p>
<p>[3]Ch. v.</p>
<p>[1]Treatise, p. 95.</p>
<p>[1]The Friend, Essay IV.</p>
<p>[1]Social Statics, ch. xx.</p>
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